What is Asia?
What Is “Asia”? by Philip Bowring from the February 12, 1987 issue of the Far Eastern Economic Review (v. 135 n.7) Note: This article has been re-formatted.
1. There are many ways to dissect the globe. But by the visual geography of the school textbook, one is very easy: There are four major landmasses.
- The largest stretches east-west from the Korean to the Iberian peninsula, with the isles of Japan and Britain as respective appendages (Eurasia).
- There are two land masses of roughly equal size, one running north/south, almost from pole to pole but nearly divided in the middle, and one as broad as it is long lying mostly within the tropics (North and South America; Africa).
- The fourth is a much smaller mass in the Southern Hemisphere (Australia).
2. With one exception, the land masses are called continents. The exception is the largest.
- For some reason one-fifth of it has been lopped off at a line joining the Urals with the Caucasus and the Black Sea.
- West and north is Europe, east is Asia.
- Why, it may be asked, draw a line there rather than, say, one formed by the Himalayas, the Baluchistan desert and the hills which form the Brahmaputra/Chindwin watershed — the borders of the “Subcontinent”?
- This area has as much cultural identity as Europe while being equally fragmented in linguistic and — for most of history — political terms.
- The answer is simple: The word “Asia” was invented by Europeans, and its concept has been propagated by European geographers, politicians and encyclopedia writers.
- The concept did not exist among Asian civilisations, and even now the Chinese use a character which simply denotes the sound “A.”
- To talk of Asia at all may even be to talk in Eurocentric terms.
- That does not necessarily invalidate the word, but it does make it necessary to ask:
- What does it mean?
- Does it mean different things to different people?
3. Asia in simple geographic terms encompasses Europe. So if the two are to be set apart from each other, there must be sufficient common denominators on each side of the Ural line which do not exist on the other.
- Does Asia have such a common identity, some positive denominators?
- Or is it too big, the home of too many civilisations?
- If so, Asia exists only in the negative sense of being non-European — which is the European definition.
4. Even if this is the case [i.e., that Asia exists only in the negative sense of being non-European], it does not necessarily diminish the power of the name or its force as a rallying cry in the days of European colonialism. And today, it is often a handy term for describing a local situation in a way which contrasts it to a Western — derived from Europe — counterpart.
- Thus a Chinese may describe himself as Asian, in contrast to European or Western, without feeling any need to identify with, say, Indians or Iranians.
- Or, he may make his own definition of what is Asian to include East Asian countries with which China has strong historical connections or which are inhabited by “Oriental-looking” people.
- He may specifically exclude West or even South Asia from his definition of Asia, especially if they have features such as big noses and lots of body hair, which are part of the local stereotype of Europeans.
- Other “Asians” similarly may provide their own definitions, usually featuring their own nation or culture at the centre of Asia.
5. At its most basic, the word “Asia” just sounds good, appearing to give identity even if such is spurious as a continental concept.
- There are many publications, for example, which incorporate the word “Asian” but seldom cover anything west of Phuket.
- Hong Kong has a TV channel called “Asia Television,” a name which sounds nice and marks it out in a vague way as local rather than British or Australian in character without any way committing itself to pan-Asianism.
6. This use of the word to suit the occasion is also found in South Asia.
- There it is normal to use the term West Asia to describe a region which they used to call the Middle East.
- “Middle East” is now rejected as Eurocentric, which indeed it is.
- This new formula is not necessarily any better and shows a fixation with “Asia” rhetoric rather than reality.
- The phrase Middle East (esh-sharq el-awsat in Arabic) continues to be widely used in that area itself because it describes a geo-political region rather than a precise but artificial piece of geography which excludes the most populous half of the Arab world.
- Indeed “West Asia” ignores the fact that the most powerful nationalist movement transcending state boundaries and geography has been pan-Arabism, defined by language and culture and largely oblivious of Asia as a concept.
(via ayiman)
(by Rookuzz)
is this a jug designed to pour two drinks at once? BRILLIANT LIKE A MOTHERFUCKER!!!
“Penacho de Moctezuma,” One-Step Closer to Returning to Mexico
Austria formalized an agreement with Mexico on Tuesday that will allow for the return of a feathered headdress believed to have once belonged to Motecuhzoma Xocoyotzin.
The headdress, which is often referred to as a feathered crown, is commonly known by most Mexicans as “El Penacho de Moctezuma,” or “Moctezuma’s Headdress.”
Austria’s Ministry of Culture and Education made clear that the headdress’ return to Mexico is considered a “loan,” not the repatriation one of Mexico’s most important cultural symbols.
The headdress is believed to have been taken to Spain by Hernán Cortés in 1519. Reports say Archduke Ferdinand of Austria obtained it in 1590. It’s been housed at the Museum of Ethnology in Vienna since the early 1800’s.
Much of the credit for leading the efforts to return the headdress to Mexico goes to Xokonoschtletl Gómora. See video of him below.
The majority of Mexicans, included those who responded to a question we posted on Twitter and Facebook, support having the headdress stay in Mexico.
Video: Xokonoschtletl Gómora - Apoya el Regreso de la Corona de Moctezuma
John Henrik Clarke, “Education for a New Reality in the African World” (1994)

(via bad-dominicana)
(via pretzlcoatl)
Holy shit.
BASICALLY IT’S A BUNCH OF STUFF TO INDICATE THAT THE REST OF THE WORLD HAD CONTACT W/WHAT IS NOW “THE AMERICAS” WAY EARLIER THAN ANYONE PREVIOUSLY THOUGHT OMG WHAT!?
(via ladyatheist)
Marilyn Monroe and Dorothy Dandridge were great friends. However, NO biography of Marilyn Monroe mentions her friendship with this great black actress.
After Dandridge would finish performing with the Desi Arnez band in Hollywood, she would call Monroe, they would talk for hours about their career, problems with men and racism in Hollywood. Dorothy, Marilyn, and Ava Gardener partied together.
Marilyn never tried to hide her friendship with Dorothy. It was simply unpopular for whites to have black friends during segregation. So white media outlets refused to report on their friendship.This may be why Marilyn Monroe biographers are “unaware” of the great friendship these two shared.
Dandridge was also a good friend’s of actor James Dean, she considered Dean a ‘play brother.’ Monroe and Dean tried to shield Dandridge from racism.
Actor Marlon Brando was extremely attracted to Dorothy Dandridge and shocked an audience when he kissed Dandridge on the mouth during an awards ceremony. Interracial mixing in Hollywood was unheard of in the 1950s and was looked down upon.
Marilyn Monroe was very ‘black friendly’ and it’s rumored that she tried to talk President John F. Kennedy into doing more for civil rights before her death.
Ironically, Marilyn Monroe and Dorothy Dandridge would die in a similiar fashion. Both died of accidental pill overdoses.
(via heroin-e)
NPR did this really interesting piece talking about white on white crime
i-killed-the-kkk-with-malcolm:
and how in the 1890s and 1930s and even prior to that, white immigrants were killing each other in record numbers and it became this big societal issue. “How to keep the white folk from gacking each other”, to the point that the government got involved and social workers (or the equivalent of social workers) worked with the youth of the time, and with their parents to integrate them fully into American society. White folks killing each other was worthy of society as a whole taking note and trying to do something about it.
It was contrasted with the way society looks at black on black crime like, “oh, that’s a nigga issue. Let the niggas sort it out.” Instead of viewing it as a symptom of racism, black people being left out of the New Deal, forced into ghettos following the abolition of slavery, basically left to fend for themselves.
Dr. Khalil Gibran Muhammad talked about how no other racial group in American history has essentially been told to buck up and handle every issue on their own, as though white America had no stake in what became of them. He talked about how it’s a easy way for white America to pass the proverbial buck.
It makes me think about how the crack epidemic was seen as this scourge that only affected blacks, and they just had to shut that shit down because it threatened white people, so they incarcerated us, made laws tougher for crack possession, a drug black people would more likely have, than cocaine possession, all kinds of fucked up shit…
…and then meth comes along and all we’re talking about is rehabilitation, curing people, saving them. Black folk had to be put down. White people can be saved.
Anyway, this is his book:
I’m gonna order it.
(via karnythia)
(via bad-dominicana)

HOOOO FACKIN HAOLES!!!!
^^^ hahahahahaha
Stop blaming haole people for this. We brought it upon ourselves. We let this happen. We didn’t stop them. Hawaiians would sell acres of land for a bottle of booze. Stop being ignorant and blaming everything on tourists and haole people.
A lot of the change that went on throughout Hawai’i was brought upon us by the Haole since they outnumbered Hawaiians. It’s not that we didn’t stop them, we didn’t have enough power to. Sure, there were a few who tried, but there was only so much they could do. They weren’t in the right positions nor did they have the proper authority, or support, for that matter. A lot of Hawaiians who owned lands were bribed or tricked into selling by Haole profiteers, and a few were smart enough to know about “leasing”, such as the Bernice Pauahi Bishop Estates. No, we shouldn’t blame the Haole for an inevitable, and partly revolting, evolution, but majority of the change in Hawai’i is because of their influence.
Reblogging again so people can read the discussion.
(via espritfollet)
This is one of the greatest things I’ve ever seen.
side-eye to:
- “modern 3rd world cultures”
- that “Confucius Say” joke at the end
- some of the business about grooming-related interests & professions seems to play into stereotypes more than celebrating freedom from proscribed strictures of gender expectations
- they kind of talk about how Grecoroman homogayness was related to misogyny, but don’t really spell it out.
other than that, I think this is good info!
(via failedblackwoman)
Such draconian measures were not practicable in Hawaiʻi, where the Japanese community was older, much larger, and more solidly entrenched in the local society. Perhaps more to the point, Japanese Americans comprised more than one-half of the skilled labor force and so were indispensable to the general economic well-being of the territory, as well as to the successful prosecution of the war. Further, this was a relatively well educated work force. — Franklin Odo, No Sword to Bury: Japanese Americans in Hawaiʻi During World War II (via shakai-shugi)
Little Known Black History Fact (No. 72)
Queen Sophia Charlotte was queen consort of the United Kingdom and wife to King George III of Britain. She is a direct descendant of the Sousa family, a black branch of the Portuguese Royal House. Her appearance was black, with full lips and distinct facial features. Artists of the 18th century were asked to tone down “extreme” features of their subjects, but Sir Allan Ramsay, an anti-slavery artist, always painted Queen Charlotte in her actual appearance.
white washing…. it aint nothin new.
(via karnythia)







afro-art-chick