chasingdevon:

sinidentidades:

Just watch.

You know, typically I don’t dig acoustic covers of R&B/hip hop tracks for a multitude of reasons. (95% of the time)

But uhhh…

BOY, TAKE MY CLOTHES!

what Devon said

(via chasingdunamis)

MAYA RUDOLPH AS BEYONCE IS THE BEST THING I HAVE EVER

I CANNOT EVER EVER AGAIN

withrevolutionarycries:

Fucking Fabulous.

(via zorascreation)

fatshopaholic:

@kidfury 

XD

(via badlandspolaroid)

fcknlegit:

Blue Ivy Carter.

LOOGIT THAT LIL BEY-BEY!!! <333

(via zorascreation)

stilettosandbrightlips:

Can I please look this good a month after having my daughter …… Please??!!!

stilettosandbrightlips:

Can I please look this good a month after having my daughter …… Please??!!!

thatawkwardgayguy:

Beyonce: Post-Baby Appearance.

adailyriot:

jalwhite:

Indian Country: Beyonce Touts L’Oreal Cosmetics That ‘Match’ Your Native American Shade

In her new television commercials for L’Oreal’s TrueMatch line of cosmetics, pop star Beyonce says her face is “a mosaic of all the faces before it” while the words “African American … Native American … French” appear on screen.

In Jennifer Lopez’s L’Oreal spot, she is identified as “100% Puerto Rican;” Aimee Mann’s ingredients are given as “Irish … Austrian … Italian.”

The “Native American” in Beyonce’s makeup (pun unavoidable) comes from he mother’s Creole heritage which, according to widely circulated profiles, includes American Indian. Beyonce happens to be under fire at the moment over a promotional photo for her album 4; critics say her skin tone seems unusually light. The Huffington Post covers the controversy, and presents a selection of images of Beyonce through the years.

This L’Oreal commercial adds another dimension to a popular theory that Beyonce doesn’t want to identify as black. The video has inspired hundreds of comments at the blog Bossip. Most of the Bossip commenters see an ulterior motive behind Beyonce’s cataloguing of her heritage — how should Indians feel? [Read More]

Thoughts?

I have to admit, I was a little surprised when I saw the commercial because I wasn’t expecting to see her ethnicity laid out. I also was unaware of her ethnic background - which added to it. I knew immediately, though, that this would open up a discussion about Black Native identity as understood by others. I scrolled through the comments on Bossip - even though I try to keep to the self-preserving practice of avoiding comments sections -  and felt utterly disgusted. I’m not a Beyonce fan but I’m a fan of respect. And it was so hurtful, even though why should I be surprised at this point, to read the ignorant colonial one drop rule bullshit that people were mouthing off about. I think there is a way to discuss this marketing technique - as it applies to all of the women that are featured in this campaign - that doesn’t disrespect folks’ identity. But it seems like people aren’t interested in the marketing technique outside of how Beyonce is self-identifying. People don’t seem interested in Jennifer Lopez’s 100% Puerto Rican tagline. Because it suits their understanding of the world. It doesn’t ask them to confront their preconceived notions of identity. Of what it means to be Black in America.

But that kind of leads me back to the feeling that I carry around with me a lot - that there is very little respect for those of us with Black and Native ancestry. Everyone* is suspicious of us. Of our motives for naming our identities. Claiming them.

If we’re not starting from a place of respect, this conversation is worthless to me.

*No. Not literally everyone. But people from ‘every’ background. I wanted to clear this up in advance.

I can’t say that i’ve followed beyonce to much to be honest… so if she ever had been out about also having native ancestry, I haven’t heard it.

However this could be for a multitude of reasons. One of them being that if you are a Black Indian that can be a very hard place to be. It seems that when it comes to brown folks in this country, the dominate culture wants you to claim one race/racial identity and no other. White supremacy has definitely taken it’s toll here and this is why you see folks (like Black Indians) getting back lash from other POC groups as well as white groups demanding that they just claim to be Native or to just claim being Black and a mixture of things is unacceptable.

Putting people into one category or another, no variances in between, erases entire groups of people who have very long and rich histories.

A person should be allowed to embrace whom they are w/o scrutiny of the public. This is why I personally don’t like to tell folks that they aren’t native american (as this often happens). I know from personal experience that it is possible to have native ancestry. However I also know that it is an entirely different thing to just have native ancestry (blood), and having that ancestry and actually being actively apart of that culture and community.

It is that line that I like to distinguish, not racial lines. 

Beyoncé Monument to be Built in Houston

beyonceindonesia:

International music superstar and Houston native Beyoncé Knowles could be coming back to town permanently. By permanently, we mean in a statue or monument form. There is a project in the works to construct something for Beyonce right here in Houston and, apparently, the city is behind it.

When it comes to Beyoncé, everyone’s thoughts are a little different. “Houstonian, strong woman, just awesome.” “Single lady.” “Music, dancing.” “I think she’s got a great body and she’s a good dancer.” “This little girl who used to go to my church.” “Sexy!” “She is the number 1 entertainer from Houston. She’s in the prime of her career, producer, actress; Houston is proud and she comes back to Houston often.” If these guys get their way, the singing, dancing, “bootylicious” diva could be right back here in Houston for good.

Read More

(via fuckyesbeyonce)

Thank you for a beautiful Queen, H-town.

- Jay-Z (@ WTT concert in Houston)

(via fuckyeahbeyhive)

and now, here&#8217;s Beyonce pelvic-thrusting in your face

and now, here’s Beyonce pelvic-thrusting in your face

(via chilitoserrano)

quelola:

fagglet:

yessssssssss.

Be right back going to go register.
Image Description: A screencap of an article. Photo of Beyonce on the left side of article in gold skater style dress and gold tights dancing. Image text:
Beyoncé Songs Re-Imagined as Undergraduate Theses in Women’s and Gender Studies
By Alli Farer @ 12:00 pm

Baby Boy: The Sociocultural Effects of Prolonged Male Adolescence
Check on It: The Gendered Dynamics of Male Spectatorship in Urban Public Spaces
Crazy in Love: The Diagnosis and Treatment of “Female Hysteria” During the Late Nineteenth Century
Naughty Girl: Disidentification and the Performance of Female Sexual Promiscuity
Cater 2 U: Female Subservience and the Reinforcement of Hegemonic Gendered Power Structures
Get Me Bodied: A Radical Critique of the Sex/Gender Binary
Freakum Dress: The Role of Consumerism in the Construction and Assertion of Female Sexuality
Videophone: Social Networking Technology and the Deconstruction of the Dominant Gaze
Run the World (Girls): Historical Perspectives on Global Female Leadership
Bills Bills Bills: The Dual-Income Model and the Reshaping of the Domestic Sphere
Soldier: The Hypermasculinization of U.S. Military Culture
Independent Women: Girl I Didn’t Know You Could Get Down (to Business  in the Public Sphere and Still Be Expected to Perform Domestic Labor  During the “Second Shift”) Like That
Alli Farer lives in New York and her greatest regret is not naming her undergraduate thesis “Ladies Leave Your Man at Home.”
/end image text

quelola:

fagglet:

yessssssssss.

Be right back going to go register.

Image Description: A screencap of an article. Photo of Beyonce on the left side of article in gold skater style dress and gold tights dancing. Image text:

Beyoncé Songs Re-Imagined as Undergraduate Theses in Women’s and Gender Studies

Baby Boy: The Sociocultural Effects of Prolonged Male Adolescence

Check on It: The Gendered Dynamics of Male Spectatorship in Urban Public Spaces

Crazy in Love: The Diagnosis and Treatment of “Female Hysteria” During the Late Nineteenth Century

Naughty Girl: Disidentification and the Performance of Female Sexual Promiscuity

Cater 2 U: Female Subservience and the Reinforcement of Hegemonic Gendered Power Structures

Get Me Bodied: A Radical Critique of the Sex/Gender Binary

Freakum Dress: The Role of Consumerism in the Construction and Assertion of Female Sexuality

Videophone: Social Networking Technology and the Deconstruction of the Dominant Gaze

Run the World (Girls): Historical Perspectives on Global Female Leadership

Bills Bills Bills: The Dual-Income Model and the Reshaping of the Domestic Sphere

Soldier: The Hypermasculinization of U.S. Military Culture

Independent Women: Girl I Didn’t Know You Could Get Down (to Business in the Public Sphere and Still Be Expected to Perform Domestic Labor During the “Second Shift”) Like That

Alli Farer lives in New York and her greatest regret is not naming her undergraduate thesis “Ladies Leave Your Man at Home.”

/end image text

DAVID MY BIRTHDAY IS IN 10 MONTHS YOU HAVE PLENTY OF TIME TO KNIT ME A SWEATER WITH THIS I&#8217;LL EMAILZ YOU MY MEASUREMENTS &amp; JARNZ PREFERENCES KTHXBYE ILU!!!! &lt;3333

DAVID MY BIRTHDAY IS IN 10 MONTHS YOU HAVE PLENTY OF TIME TO KNIT ME A SWEATER WITH THIS I’LL EMAILZ YOU MY MEASUREMENTS & JARNZ PREFERENCES KTHXBYE ILU!!!! <3333

(via fuckyesbeyonce)

I’m not even gonna say her name. I’ma let her speak for herself.

this is the adorable-est

(via fuckyesbeyonce)